This is really just a quick though I wanted to blog about, so I'm not gonna get super in depth with this, though I very easily can.
For those that don't know, this past Saturday, Jan. 23rd, I got married to my very incredible wife. At the wedding, we did our own vows. In mine, I quoted Ephesians 5: 25 "Husbands, love your wives, just as Christ also loved the church and gave Himself up for her".
Now, when you sit down and think about this, as husbands, we are commanded to unconditionally love our wives the same way Christ loves the church. We are commanded to do something that is impossible for us to do on our own. It is only by relying on God, and His love and wisdom, that we can love our wives as Christ loves the church.
So, to you married men out there, rely on God's help to love your wives as Christ loves the church.
For a better idea as to what marriage is supposed to look like, read Ephesians 5: 22-33.
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Wednesday, January 27, 2010
Friday, January 15, 2010
Saint Francis . . . A Sissy? | Living Waters
Here is an intersting article by Ray Comfort that I found, hope you enjoy.
Saint Francis . . . A Sissy? Living Waters
Written by Ray Comfort
One hundred and fifty thousand children had been on the brink of starving to death, but thanks to the kind gift of a very generous billionaire, every child now had enough food to keep him alive. That gift had arrived in the form of one big check. The horror was now over. It was finished. It was just a matter of distributing the food using the few relief workers we had. Without them to get the food to the children, there would have been many more deaths.
Some days later, a frantic worker burst into the camp and cried, "Some of the relief workers have stopped distributing food. Masses of children are dying!"
Why would the workers stop when there was plenty of food? It didn't make sense. The distraught man said, "It's because one of them held up a sign that said, 'Feed the starving children. Where necessary, use food.' That has caused some of the workers to simply befriend the starving children without giving them food. It's insane!"
The first time I ever heard of Saint Francis of Assisi was back in 1965. It was during the surf movie "The Endless Summer." Four surfers who were chasing the sun discovered the perfect wave, at a place in South Africa called "Cape Saint Francis." The sight of the perfect wave excited me beyond words.
The Unspeakable Gift
The next time I heard of him was when I heard that he said "Preach the Gospel at all times. Where necessary, use words." That statement upset me beyond words, because it was a philosophy that I knew sounded deeply spiritual . . . to those who were spiritually shallow. It made as much sense as "Feed starving children. Where necessary, use food."
On 16 July 1228 Francis of Assisi was pronounced a saint by Pope Gregory IX. That's a long time ago, so it's a little late for questions, but if I could I would like to find out why anyone would say such a strange thing? Was it because he was fearful to use actual words to preach the truth of the Gospel? Or was it because he thought that people would see that he had good works and hear the message of salvation without a preacher, something contrary to Scripture's "How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?" (Romans 10:14).
Whatever the case, 800 years since Francis we have many who profess faith in Jesus, and are no doubt using this popular philosophy to justify being speechless. To them salvation truly is an "unspeakable" gift.
Recently someone told me about a conference where 100,000 Christians gathered to worship God. When I asked if they were exhorted to go out and preach the Gospel to every creature, it was no surprise to me that they weren't. Instead, they were exhorted to live a life of worship. Again, that sounds spiritual, but you can't worship God without obedience to His Word, and His Word commands us to preach the Gospel to every creature.
I regularly meet those who think they can obey the Great Commission without using words. When they hear the Gospel preached that are usually offended and say things like, "I appreciate what you are saying, but I don't like the way you are saying it." With a little probing, they are the relationship folks, who think preaching the Gospel means building relationships with the lost, and never mentioning words like "sin," "Hell," and "Judgment Day." They think that real love is to withhold the Bread of life from those that are starving to death. Remember that Jesus said, "Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he comes in the glory of his Father with the holy angels" (Mark 8:38, italics added).
According to the dictionary, a "sissy" is "a timid or cowardly person." From what I understand of Saint Francis, he was no sissy. He was a loving man who was not afraid to use words when he preached. He wasn't frightened to preach repentance to a sinful world. However, there have been times when I could have been called that name. I have felt the grip of fear and have wanted to drop words such as sin, Hell, repentance and Judgment Day when I have preached to sinners. I don't want to come across as being unloving or judgmental, but I fear God more than I fear man. So when God's Word tells me to use words, I use words, despite the consequences.
Listen to the Apostle Paul's sobering warning to his hearers: "Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God" (Acts 20: 26-27). Perhaps he spoke about being free from their blood because he was familiar with God Himself warning Ezekiel of his responsibility to warn his generation: "When I say to the wicked, 'You shall surely die,' and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life, that same wicked man shall die in his iniquity; but his blood I will require at your hand." (Ezekiel 3:18, italics added).
When someone thinks that they can feed starving children and not use food, that's their business. But when their philosophy spreads throughout the camp, it becomes an unspeakable tragedy. If we become passive about the Great Commission because we are more concerned about ourselves than the eternal well-being of others, we may be able to hide our motives from man, but not from God. He warns, "Deliver those who are drawn toward death, and hold back those stumbling to the slaughter. If you say, 'Surely we did not know this,' does not He who weighs the hearts consider it? He who keeps your soul, does He not know it? And will He not render to each man according to his deeds?" (Proverbs 24:11-12).
There's an interesting irony to this story. After a little research I came across a quote about the famous saying. It is from someone who had been a Franciscan monk for 28 years--and had earned an M.A. in Franciscan studies. He co ntacted some of the most eminent Franciscan scholars in the world to try and verify the saying. He said, "It is clearly not in any of Francis' writings. After a couple weeks of searching, no scholar could find this quote in a story written within 200 years of Francis' death." (1.)
So if it wasn't Saint Francis who said not to use words, who was it? Who is it that would like to see the truth of the Gospel hindered from being preached to every creature? That doesn't need to be answered.
The time is short. The laborers are few. Please, cast off your fears and equip yourself to preach the Gospel with words. They are necessary.
References
(1.) www.americancatholic.org/Messenger/Oct2001/Wiseman.asp
If you like what you read, please subscribe via RSS or E-mail for free today. If you have some feedback, please leave a comment below. All comments are welcome.
Saint Francis . . . A Sissy? Living Waters
Written by Ray Comfort
One hundred and fifty thousand children had been on the brink of starving to death, but thanks to the kind gift of a very generous billionaire, every child now had enough food to keep him alive. That gift had arrived in the form of one big check. The horror was now over. It was finished. It was just a matter of distributing the food using the few relief workers we had. Without them to get the food to the children, there would have been many more deaths.
Some days later, a frantic worker burst into the camp and cried, "Some of the relief workers have stopped distributing food. Masses of children are dying!"
Why would the workers stop when there was plenty of food? It didn't make sense. The distraught man said, "It's because one of them held up a sign that said, 'Feed the starving children. Where necessary, use food.' That has caused some of the workers to simply befriend the starving children without giving them food. It's insane!"
The first time I ever heard of Saint Francis of Assisi was back in 1965. It was during the surf movie "The Endless Summer." Four surfers who were chasing the sun discovered the perfect wave, at a place in South Africa called "Cape Saint Francis." The sight of the perfect wave excited me beyond words.
The Unspeakable Gift
The next time I heard of him was when I heard that he said "Preach the Gospel at all times. Where necessary, use words." That statement upset me beyond words, because it was a philosophy that I knew sounded deeply spiritual . . . to those who were spiritually shallow. It made as much sense as "Feed starving children. Where necessary, use food."
On 16 July 1228 Francis of Assisi was pronounced a saint by Pope Gregory IX. That's a long time ago, so it's a little late for questions, but if I could I would like to find out why anyone would say such a strange thing? Was it because he was fearful to use actual words to preach the truth of the Gospel? Or was it because he thought that people would see that he had good works and hear the message of salvation without a preacher, something contrary to Scripture's "How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?" (Romans 10:14).
Whatever the case, 800 years since Francis we have many who profess faith in Jesus, and are no doubt using this popular philosophy to justify being speechless. To them salvation truly is an "unspeakable" gift.
Recently someone told me about a conference where 100,000 Christians gathered to worship God. When I asked if they were exhorted to go out and preach the Gospel to every creature, it was no surprise to me that they weren't. Instead, they were exhorted to live a life of worship. Again, that sounds spiritual, but you can't worship God without obedience to His Word, and His Word commands us to preach the Gospel to every creature.
I regularly meet those who think they can obey the Great Commission without using words. When they hear the Gospel preached that are usually offended and say things like, "I appreciate what you are saying, but I don't like the way you are saying it." With a little probing, they are the relationship folks, who think preaching the Gospel means building relationships with the lost, and never mentioning words like "sin," "Hell," and "Judgment Day." They think that real love is to withhold the Bread of life from those that are starving to death. Remember that Jesus said, "Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he comes in the glory of his Father with the holy angels" (Mark 8:38, italics added).
According to the dictionary, a "sissy" is "a timid or cowardly person." From what I understand of Saint Francis, he was no sissy. He was a loving man who was not afraid to use words when he preached. He wasn't frightened to preach repentance to a sinful world. However, there have been times when I could have been called that name. I have felt the grip of fear and have wanted to drop words such as sin, Hell, repentance and Judgment Day when I have preached to sinners. I don't want to come across as being unloving or judgmental, but I fear God more than I fear man. So when God's Word tells me to use words, I use words, despite the consequences.
Listen to the Apostle Paul's sobering warning to his hearers: "Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God" (Acts 20: 26-27). Perhaps he spoke about being free from their blood because he was familiar with God Himself warning Ezekiel of his responsibility to warn his generation: "When I say to the wicked, 'You shall surely die,' and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life, that same wicked man shall die in his iniquity; but his blood I will require at your hand." (Ezekiel 3:18, italics added).
When someone thinks that they can feed starving children and not use food, that's their business. But when their philosophy spreads throughout the camp, it becomes an unspeakable tragedy. If we become passive about the Great Commission because we are more concerned about ourselves than the eternal well-being of others, we may be able to hide our motives from man, but not from God. He warns, "Deliver those who are drawn toward death, and hold back those stumbling to the slaughter. If you say, 'Surely we did not know this,' does not He who weighs the hearts consider it? He who keeps your soul, does He not know it? And will He not render to each man according to his deeds?" (Proverbs 24:11-12).
There's an interesting irony to this story. After a little research I came across a quote about the famous saying. It is from someone who had been a Franciscan monk for 28 years--and had earned an M.A. in Franciscan studies. He co ntacted some of the most eminent Franciscan scholars in the world to try and verify the saying. He said, "It is clearly not in any of Francis' writings. After a couple weeks of searching, no scholar could find this quote in a story written within 200 years of Francis' death." (1.)
So if it wasn't Saint Francis who said not to use words, who was it? Who is it that would like to see the truth of the Gospel hindered from being preached to every creature? That doesn't need to be answered.
The time is short. The laborers are few. Please, cast off your fears and equip yourself to preach the Gospel with words. They are necessary.
References
(1.) www.americancatholic.org/Messenger/Oct2001/Wiseman.asp
If you like what you read, please subscribe via RSS or E-mail for free today. If you have some feedback, please leave a comment below. All comments are welcome.
Wednesday, January 13, 2010
Saturday, January 2, 2010
Wednesday, December 30, 2009
Anglican Priest Encourages Stealing.
From Christian News Wire: An Anglican priest in the northern English city of York told his parishioners that poor people struggling to survive should steal food and other essentials from shops, rather than raise money through prostitution, burglary or mugging.
Best-selling author and evangelist, Ray Comfort, said, "What may sound like compassion is actually pulpit betrayal. Rather than a sermon telling his hearers to steal from businesses, he should be telling them to take what they need from his own church's collection plate. If he didn't do that because his church is feeling the economic pinch, that brings into question his motive. If his parishioners take his advice and his weekly collection increases, he is benefiting from the crime he instigated and therefore complicit to it. The question also arises as to whether or not the priest personally practices what he preaches. Does he himself shoplift? If he doesn't, he's a hypocrite. If he does, then he's a criminal. If he says that he doesn't need to shoplift because he is financially sound, then he should be giving to his poor folks, rather than making them into thieves."
Britain's Daily Mail reported, "He told parishioners it would not break the eighth commandment 'thou shalt not steal' because it 'is permissible for those who are in desperate situations to take food that they might not starve.' The Yorkshire Evening Post reported that he said, "'My advice, as a Christian priest, is to shoplift,' he told his stunned congregation at St Lawrence and St Hilda in York."
Comfort said, "The twisted advice of the Reverend is nothing new. The religious leaders at the time of Christ also perverted the Ten Commandments. In Matthew 15 they changed the Fifth so that they didn't have to honor their father and mother, and they even tried to soften the Seventh. But in the Sermon on the Mount Jesus warned that God considers lust to be adultery of the heart.
"This all comes from something called 'idolatry,' which is the sin of making a god in your own image. Once you do that, anything goes. The Bible says that if you steal, even in the case of dire need, you pay back seven-fold. Sex becomes okay "if you love someone." Lying becomes morally okay if they are lies that don't "hurt" anyone. Adultery becomes acceptable if the marriage is boring, and the murder of children in the womb is permitted if a pregnancy is an inconvenience. But the Bible is clear that all liars, adulterers, murderers and thieves will end up in Hell."
The Rev. Jones added, "I do not offer such advice because I think that stealing is a good thing, or because I think it is harmless, for it is neither." He said that people shouldn't steal from small, family businesses, but from large national businesses.
Comfort, who spent a lot of his time feeding the homeless in Los Angeles' infamous McArthur Park, said, "This is what happens when unconverted men go into the ministry. Many of today's preachers should have been plumbers, motivational speakers or bankers, rather than what the Bible calls 'preachers of righteousness.' The moral Law is meant to show us that we are sinners and that we need a Savior. The Ten Commandments don't need changing. We do. We may change them to suit ourselves, but they will still be the standard of judgment on Judgment Day. God wrote them in stone for a reason."
Best-selling author and evangelist, Ray Comfort, said, "What may sound like compassion is actually pulpit betrayal. Rather than a sermon telling his hearers to steal from businesses, he should be telling them to take what they need from his own church's collection plate. If he didn't do that because his church is feeling the economic pinch, that brings into question his motive. If his parishioners take his advice and his weekly collection increases, he is benefiting from the crime he instigated and therefore complicit to it. The question also arises as to whether or not the priest personally practices what he preaches. Does he himself shoplift? If he doesn't, he's a hypocrite. If he does, then he's a criminal. If he says that he doesn't need to shoplift because he is financially sound, then he should be giving to his poor folks, rather than making them into thieves."
Britain's Daily Mail reported, "He told parishioners it would not break the eighth commandment 'thou shalt not steal' because it 'is permissible for those who are in desperate situations to take food that they might not starve.' The Yorkshire Evening Post reported that he said, "'My advice, as a Christian priest, is to shoplift,' he told his stunned congregation at St Lawrence and St Hilda in York."
Comfort said, "The twisted advice of the Reverend is nothing new. The religious leaders at the time of Christ also perverted the Ten Commandments. In Matthew 15 they changed the Fifth so that they didn't have to honor their father and mother, and they even tried to soften the Seventh. But in the Sermon on the Mount Jesus warned that God considers lust to be adultery of the heart.
"This all comes from something called 'idolatry,' which is the sin of making a god in your own image. Once you do that, anything goes. The Bible says that if you steal, even in the case of dire need, you pay back seven-fold. Sex becomes okay "if you love someone." Lying becomes morally okay if they are lies that don't "hurt" anyone. Adultery becomes acceptable if the marriage is boring, and the murder of children in the womb is permitted if a pregnancy is an inconvenience. But the Bible is clear that all liars, adulterers, murderers and thieves will end up in Hell."
The Rev. Jones added, "I do not offer such advice because I think that stealing is a good thing, or because I think it is harmless, for it is neither." He said that people shouldn't steal from small, family businesses, but from large national businesses.
Comfort, who spent a lot of his time feeding the homeless in Los Angeles' infamous McArthur Park, said, "This is what happens when unconverted men go into the ministry. Many of today's preachers should have been plumbers, motivational speakers or bankers, rather than what the Bible calls 'preachers of righteousness.' The moral Law is meant to show us that we are sinners and that we need a Savior. The Ten Commandments don't need changing. We do. We may change them to suit ourselves, but they will still be the standard of judgment on Judgment Day. God wrote them in stone for a reason."
Saturday, November 28, 2009
A Call for Discernment - Exposing the False Teachers of the Word of Faith Movement
Below will be a video of Justin Peters. You could call it a preview of " A Call for Discernment - Exposing the False Teachers of the Word of Faith Movement." It is a DVD that will give you a pretty good idea about why discernment is so important, and of the dangers of false teachers. Justin did his thesis for his masters degree on this very subject. To learn more check out Justin Peters.org
If you cannot see the video click here.
If you cannot see the video click here.
Thursday, November 12, 2009
New Links on Abortion.
Just updating the blog a bit, by putting some new links on here. One, is Pro Life Training.com. Scott Klusendorf is one of the main persons featured on that site. He gives presentations on abortion for the pro-life argument, and also does debates, where he always wins. I recently saw being interviewed by Todd Friel on Wretched Interviews. In the interview he lays out a simple plan so that you too can win the the abortion argument, in support of pro-life of course. Check out his site, you will learn a lot.
The other site is Abort73.com. This is actually a ministry based in the Rockford IL area, in case anyone was interested with the area that I live. I believe it is lead by a Masters Seminary alumni, I may be mistaken on that though, if I am, I'm sorry, let me know and I'll correct my info. Regardless, it is a fantastic site, with lots of information and resources that you can use. I highly recommend their site, and find out how you can get involved.
Here is a video I got from Abort73. WARNING, it does contain graphic images, so if you got a weak stomach or kids in the room, you might not wanna watch it.
The other site is Abort73.com. This is actually a ministry based in the Rockford IL area, in case anyone was interested with the area that I live. I believe it is lead by a Masters Seminary alumni, I may be mistaken on that though, if I am, I'm sorry, let me know and I'll correct my info. Regardless, it is a fantastic site, with lots of information and resources that you can use. I highly recommend their site, and find out how you can get involved.
Here is a video I got from Abort73. WARNING, it does contain graphic images, so if you got a weak stomach or kids in the room, you might not wanna watch it.
If you can't see the video, click here to see it on you tube.
If you like what you read, please subscribe via RSS or E-mail for free today. If you have some feedback, please leave a comment below. All comments are welcome.
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